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Kingdom of Eswatini

From ProleWiki, the proletarian encyclopedia
Revision as of 10:43, 10 August 2026 by Nasr (talk | contribs) (expanded)
Kingdom of Eswatini
Umbuso weSwatini
Flag of Kingdom of Eswatini
Flag
Coat of arms of Kingdom of Eswatini
Coat of arms
Location of Kingdom of Eswatini
CapitalMbabane (executive)
Lobamba (legislative)
Largest cityManzini
Official languagesEnglish, Siswati
GovernmentAbsolute monarchy
• King
Mswati III
• Queen
Ntfombi
• Prime Minister
Russell Mmiso Dlamini
Area
• Total
17,364 km²
Population
• 2020 estimate
1,160,164


Eswatini, officially the Kingdom of Eswatini, is a small country in Southern Africa. It is the only absolute monarchy in Africa. Until 2018, it was known as Swaziland.[1] The Communist Party of Swaziland was banned in 2011 but still operates with its headquarters in South Africa.[2] Eswatini has a high level of poverty, low life expectancy, and the worst HIV/AIDS epidemic in the world.[3]

History

Precolonialism

Lion Cavern

Lion Cavern revealed evidence of the sustained extraction of specularite and hematite (red ochre) from the bedrock and cavern walls. It was determined that the site was to be around 41,050 BCE, which makes it the oldest known site of intentional mining in the world. Ochre possesses minimal utility; its value is almost entirely symbolic, ritual, and cosmetic. The labour-intensive mining of this mineral at the Lion Cavern indicates a high degree of symbolic and religious abstraction. These extracted pigments were occasionally transported over long distances exceeding 100 kilometres. [4][5]

But also the existence of extensive exchange networks, overlapping territories, or wide-ranging migration routes operating tens of thousands of years ago. This society had no evidence of private accumulation, social stratification or any apparatus of coercion stood above these societies. It was a classless society organised on the basis of kinship where production was communal; distribution was governed by custom and kinship obligation. [4][5]

Tembe Kingdom

The origin of the Swazi people is rooted in the broader linguistic and demographic shifts of the Bantu migrations. The ancestors of the Swazi belong to the Nguni, by the late sixteenth and early seventeenth centuries had settled around present Maputo, Mozambique. The Dlamini lineage were aristocrats, as evidenced by their herds, its capacity to command the labour and the loyalty of followers. [4][5]

King Dlamini I, established the Nkosi Dlamini as the royal clan of Embo-Nguni, though they were underneath the Tembe Kingdom as vassals. After the establishment, they continuously migrated southward and inland, driven by environmental pressures, the search for superior, disease-free grazing lands for their expanding herds. Though it was under King Dlamini III who began this migration, this migration was accompanied with Ndwandwe lineage which would end in a centuries-long history of strategic intermarriage. The intermarriages functioned as a tool for consolidating wealth, sealing military alliances, and regulating competition over grazing lands and tribute.[4][5]

KaNgwane Kingdom

King Ngwane III was the one to establish the current geographic footprint with the state of KaNgwane. Ngwane III was Dlamini III's son and ruled from approximately 1745 to 1780. The followers of the Dlamini kings increasingly identified themselves corporately as BakaNgwane. Ngwane III pushed further inland, establishing settlements south of the Pongola River however they were forced to retreat and established the royal capital (Zombodze) in the Shiselweni region of southern Eswatini. [4][5]

Here, Ngwane III systematically absorbed willing recruits from indigenous clans residing in the area and violently expelled potential rivals; these clans who submitted to Dlamini authority did so under the compulsion of superior military force and the material necessity of securing access to land and protection.[4][5]

In this same period, we see formalised the highly structured royal institutions of the KaNgwane specifically embedding the role of the Ndlovukati (Queen Mother) as a central, constitutional pillar of the monarchy with a dual monarchy between the Ngwenyama (lion) and the Ndlovukati. Though The Ndlovukati was, by custom, never a Dlamini by birth; she was drawn from a strategic allied clan and it functioned more as a mechanism which allowed binding allied chiefly lineages to the Dlamini centre, for regulating succession disputes within the royal house, and for ensuring that the competing interests of the aristocracy did not tear the state apart.[4][5]

The Ndlovukati's authority,  her veto power, her control of sacred rainmaking medicines, her own regiments were instruments of intra-ruling-class management. Upon Ngwane III's death, the political stability of the fledgling state was maintained by his senior widow, Queen Regent LaYaka Ndwandwe, who held absolute power until their son Ndvungunye came of age. [4][5]

King Ndvungunye reigned from roughly 1780 to 1815, and led a demographic and military build-up across the region under a period where the people were beginning to experience severe environmental and political stress alongside the Madlatule famine. During this, Ndvungunye expanded the influence of KaNgwane primarily through diplomatic marriages and the absorption of refugee populations fleeing the violence to the south. [4][5]

Ndvungunye provided the Simelane with land at KoNtjingila and was given two daughters of the former Simelane chief.

Colonialism

Neocolonialism

Eswatini gained independence from the United Kingdom in 1968. It had a multi-party system until 1973, when King Sobhuza II repealed the constitution and established an absolute monarchy. He formed a standing army to defend the royal family. Sobhuza died in 1982 and his son, Mswati III, has ruled since then.[6]

Democracy Now

In 2019, the Communist Party of Swaziland began the Democracy Now campaign to end the monarchy. Non-communist parties such as the Ngwane National Liberatory Congress and People's United Democratic Movement are also involved in the struggle against Mswati.[6] Since May 2022, the monarchy's forces have killed over 100 protestors.[7]

Government

Eswatini holds elections to parliament every five years but political parties are not allowed to participate and the king can dissolve the parliament whenever he wants to.[6]

References

  1. ↑ Moses Tofa (2013-05-16). Swaziland: Wither absolute monarchism? Pambazuka News. Archived from the original on 2014-10-19. Retrieved 2022-03-25.
  2. ↑ "La lutte révolutionnaire continue au Swaziland : le Parti communiste affirme son soutien aux grèves et manifestations qui ébranlent la monarchie absolue Mswati" (2011-06-24). Solidarité Internationale PCF. Retrieved 2022-03-25.
  3. ↑ "Communist Party of Swaziland's 5th National Congress to be held on April 6-9" (2023-04-02). In Defense of Communism. Retrieved 2023-04-02.
  4. ↑ 4.0 4.1 4.2 4.3 4.4 4.5 4.6 4.7 4.8 Kings, Commoners and Concessionaires: The Evolution and Dissolution of the Nineteenth-Century Swazi State (African Studies, Series Number 31), Philip Lewis Bonner, https://welib.org/md5/4e857b79385e9c72c7065e4035a5e92c
  5. ↑ 5.0 5.1 5.2 5.3 5.4 5.5 5.6 5.7 5.8 Свазиленд - Большая советская энциклопедия - Swaziland - Great Soviet Encyclopedia, https://gufo.me/dict/bse/%D0%A1%D0%B2%D0%B0%D0%B7%D0%B8%D0%BB%D0%B5%D0%BD%D0%B4
  6. ↑ 6.0 6.1 6.2 Pius Vilakati (2022-06-21). "Boiling Point: The Struggle against Capitalism and Monarchy in Swaziland" Red Africa. Archived from the original on 2022-06-23. Retrieved 2022-07-12.
  7. ↑ Eugene Puryear (2021-10-14). "Are the Days Numbered for Africa's Last Absolute Monarch" BreakThrough News. Retrieved 2022-12-20.