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| Belize Belix - Belikin - Bel Itza | |
|---|---|
| Capital | Belmopan |
| Largest city | Belize City |
| Demonym(s) | Belizean |
| Dominant mode of production | Capitalism |
| Government | Unitary parliamentary constitutional monarchy |
• Monarch | Charles III |
• Prime Minister | Johnny Briceño |
| Area | |
• Total | 22,966 km² |
| Population | |
• 2025 estimate | 424,603 |
| Currency | Belize dollar ($) (BZD) |
| Calling code | +501 |
| ISO 3166 code | BZ |
| Internet TLD | .bz |
Belize is a capitalist country on the north-east coast of Central America. It is bordered by Mexico to the north, Guatemala to the west and south, as well as the Caribbean Sea to the east. It is a former British colony, and retains the British monarch as head of state.
History
Precolonization
Pre-Mayan Settlements
The first evidence of human activity within Belize dates back to 30,000 years ago, with human-made carvings on the bones of a giant sloth. The second site, called August Pine Ridge, dates to 13,000 years ago, where various stone tools were found, including fluted bifaces (spearheads), flint spearheads, and grinding mortars and pestles for food processing.[1]
Around 4,500 BCE, we see the first known small farming villages within the region of Belize, where people domesticated corn, beans, squash, and chili peppers. They mixed hunting and foraging alongside farming. Archaeological records dating to 2200 BCE show an ancient network of canals used by pre-Mayan people as large-scale fishing traps. These canals were connected to ponds that were used to harvest fish.[2]
Cuello is one of the last known sites before the gradual transition into Mayan culture and the Mayan period. There were circular timber houses and subsistence farming through slash-and-burn cultivation of corn, beans, and squash. They also hunted white-tailed deer, freshwater turtles, and dogs. It also contains some of the earliest known pottery in the Maya lowlands, known as Swasey pottery, often red with grooved incisions.[3]
A mass burial of 25 people indicates that Cuello faced some form of warfare before the Mayan transition. Cuello also had social inequality, with elite burials containing adults and children buried alongside jade and shell ornaments. Archaeologists have also found a limestone stela (monument), which may have had a painted design in the past and might be a precursor to the later Mayan stone monuments/stelae.[4]
Mayan Civilization
Cuello is considered by archaeologists to be the oldest Mayan settlement. Though Cuello existed before what we consider Mayan culture, it transitioned into what we now define as Mayan, being both a Mayan and pre-Mayan settlement.[5]
As the population of Cuello became more sedentary and relied more on agriculture rather than the pre-Mayan mix of hunting and farming, we begin to see mortuary and ancestor rituals. The differences in these burials show that social stratification and inequality greatly broadened during this period. They also began to connect with other regions through trade networks that reached the Mayan highlands, importing obsidian and jade. All of this indicates that Cuello was some form of chiefdom at that time, with a hierarchy and possibly ritual sacrifice for religious purposes, a debatable point among archaeologists.[6]
Just east of Cuello, the next stage of Mayan civilization descended from Cuello, K’axob with more than 100 residential buildings showing vast differences in size. There were special houses that housed 20–30 people, probably extended families who lived collectively, as well as smaller residential buildings for nuclear families with only parents and children.[7]
Early K’axob had oval wattle-and-daub houses, though over time, as social inequality increased, there was a stark contrast, some houses were larger and built with limestone, with burials and ritual spaces underneath. K’axob eventually developed large platforms and terraces for public buildings (e.g., community gathering spots, ceremonial areas, and markets). The feudal lords lived in Structure 18, which had a white lime plaster foundation and floors.[7]
As social stratification worsened, the feudal lords had artisans working for them in exchange for living within their large estates. The Mayan feudal lords also had access to all the fertile land. There is also a debated assumption that K’axob engaged in some form of slavery, whether through war captives or debt slaves, though this remains unclear.[8]
Cerros, northeast of K’axob and located by the northern Belize coast, was occupied around 400–300 BCE and reached its peak between 50 BCE and AD 100. At the center of Cerros were three major pyramids, all arranged around two main plazas. The pyramids were decorated with large stucco masks representing the sun god Kinich Ajaw, marking the first record in Belize of kings being divinely chosen. Around these pyramids and plazas were the residences of the feudal lords, and behind those were the smaller houses arranged around the elite residences.[9]
Cerros was the first settlement in Belize to establish divine kingship, justifying the king's reign through divine and holy reasoning. The rulers were believed to be embodiments of the gods, specifically the sun and maize gods and the layout of Cerros was aligned with solar movements.[9]
A long crescent-shaped canal network at the center of Cerros was used for water management and irrigation of nearby fields. Cerros also had the earliest ballcourt in the Maya civilization, serving as a precursor to future, larger, and more sophisticated ballcourts. These ballcourts symbolized the Mayan universe, and the game played there re-enacted the myth of the Hero Twins. In the myth, the Hero Twins played ball against the gods of the underworld. Simplified, the sport was similar to football, though it was played using the hips, thighs, and elbows, with the goal being to keep the ball in play the longest.[10]
In future Mayan settlements, these ballcourts became centers for sacrifices, where the losing team was executed as part of a ritual.[11]
Caracol, the largest known archaeological site in Belize, was an immense and powerful ancient Mayan capital during the Classic Period. The native name for the city was Oxwitza (Three Water Hill). At its peak, Caracol covered an area larger than modern-day Belize City.[12]
Caracol featured collective and agricultural urban planning, with widespread agricultural terraces and an extensive branch-like road network connecting residential areas with public monuments. The center served as the economic and administrative hub, as well as housing for the nobility.[12]
Caana, or the Sky Palace, is an enormous pyramid, the tallest building in Belize to this day, including modern skyscrapers, standing over 136 feet (43 meters) tall. Inside, it contains four palaces and three temples.[13]
Due to the lack of natural water sources, no rivers or lakes nearby, the inhabitants created multiple reservoirs and agricultural terraces and harvested rainwater to irrigate their fields. Over 50 stone monuments depicting deities have been recovered, along with 100 tombs and numerous hieroglyphics.[12]
Caracol was eventually abandoned for unknown reasons during the Classic Maya Collapse, an unsolved archaeological mystery. However, it was not a total collapse but rather a widespread abandonment of southern Maya cities in favor of the northern region.[14]
Lamanai, the last Mayan settlement inhabited in Belize before Spanish contact, was a major capital in the region. The name Lamanai means “submerged crocodile,” referencing the many crocodiles near the New River Lagoon in northern Belize.[15]
Unlike other capitals, Lamanai was the longest-occupied city in the entire Mayan civilization, spanning 3,000 years of continuous habitation. While other capitals and cities were abandoned, Lamanai preserved its culture and state, intensifying trade and development over millennia.[15]
Like other capitals, Lamanai had a central hub containing pyramids, palaces, and ballcourts, with markets and trade occurring in the center. The layout evolved over the 3,000 years as each generation built upon earlier structures.[16]
The High Temple, the third-largest Maya structure in Belize, stands 33 meters (108 feet) tall, with most of its height coming from the temple itself. Its primary function was as a religious center, with the tower used for astronomy and defensive purposes. It was built over time in multiple construction phases.[16]
Unlike the High Temple, other temples were decorated with massive limestone masks, specifically, the Mask Temple has two 13-foot-tall human faces with crocodile headdresses, and the Jaguar Temple was adorned with jaguar masks. A unique feature of the Jaguar Temple is the ritual offering found beneath it: a pool of liquid mercury along with jade and minerals.[16]
Lamanai continued to thrive for thousands of years until the 16th century, when Spanish priests came across it, beginning the colonization of the region now known as Belize.[15]
Colonization
References
- ↑ Jean T. Larmon et al. (2019). A year in the life of a giant ground sloth during the Last Glacial Maximum in Belize. doi: 10.1126/sciadv.aau1200 [HUB]
- ↑ Rosenswig, Robert M. Archaic period settlement and subsistence in the Maya lowlands: new starch grain and lithic data from Freshwater Creek, Belize.
- ↑ E. Wyllys Andrews V & Norman Hammond (1990). Redefinition of the Swasey Phase at Cuello, Belize. Cambridge University Press. doi: 10.2307/281287 [HUB]
- ↑ Norman Hammond, A. Clarke & S. Donaghey (1995). The Long Goodbye: Middle Preclassic Maya Archaeology at Cuello, Belize.
- ↑ Norman Hammond (2005). The dawn and the dusk: beginning and ending a long-term research program at the Preclassic Maya site of Cuello, Belize.
- ↑ Gabriel D. Wrobel, Raúl Alejandro López Pérez and Claire E. Ebert (2021). LIFE AND DEATH AMONG THE EARLIEST MAYA: A REVIEW OF EARLY AND MIDDLE PRECLASSIC BURIALS FROM THE MAYA WORLD. Cambridge University Press. doi: 10.1017/S0956536121000456 [HUB]
- ↑ 7.0 7.1 McAnany, Patricia A (2004). Kʼaxob: Ritual, Work, and Family in an Ancient Maya Village.. Cotsen Institute of Archaeology, University of California Los Angeles.
- ↑ Hope Henderson (2017). The Organization of Staple Crop Production at K'axob, Belize. Cambridge University Press. doi: 10.2307/3557579 [HUB]
- ↑ 9.0 9.1 David A. Freidel, Robin A. Robertson (1986). Archaeology at Cerros, Belize, Central America: An interim report. Virginia: Southern Methodist University Press. 9780870742149 ISBN 0870742140, 9780870742149
- ↑ Vernon L. Scarborough (2017). A Preclassic Maya Water System. doi: 10.2307/279773 [HUB]
- ↑ Jessica Zaccagnini (2003). Maya Ritual and Myth: Human Sacrifice in the Context of the Ballgame and the Relationship to the Popol Vuh. Southern Illinois University Carbondale.
- ↑ 12.0 12.1 12.2 Chase, D.Z. (2016). Caracol, Belize, and Changing Perceptions of Ancient Maya Society. doi: 10.1007/s10814-016-9101-z [HUB]
- ↑ Arlen Chase, Diane Chase (2017). Ancient Maya Architecture and Spatial Layouts: Contextualizing Caana at Caracol, Belize.
- ↑ Arlen Chase, Diane Chase (2020). FINAL MOMENTS: CONTEXTUALIZING ON-FLOOR ARCHAEOLOGICAL MATERIALS FROM CARACOL, BELIZE. doi: 10.1017/S0956536119000063 [HUB]
- ↑ 15.0 15.1 15.2 David M. Pendergast (1981). Lamanai, Belize: Summary of Excavation Results. [PDF]
- ↑ 16.0 16.1 16.2 Alec McLellan (2020). From Lamanai to Ka’kabish: Human and environment interaction, settlement change, and urbanism in Northern Belize.. [PDF] Institute of Archaeology - University College London.